PAI 1

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Moderate Muslims refers to one who is not anti-Semitic, against caliphate, critical toward Islam, pro democracy, regards Prophet Muhammad as not noble and worthy of emulation, pro-religious freedom, pro-gender and equality, against jihad, pro Islamic reform, against Islamic supremacy, pro-secular government from religious one, pro or neutral toward Israel, pro-religious equality, no response or reaction against criticism of Islam and Prophet Muhammad, against religious clothing, against shariah, against terrorism, pro-universal human right (http://muslimsagainstsharia.blogspot.com/2008/01/what-is-moderate-muslim.html, seen on 18 October 2010)

“We would also see that shariah-with dictates that contradict liberty and equality while sanctioning cruel punishments and holy war-is not moderate. Consequently, no one who advocates shariah can be a moderate, no matter how well-meaning he may be; no matter how heartfelt may be his conviction that this is god’s will…” (Andrew McCarthy, “Inventing Moderate Islam [incl. John Esposito]”, it can’t be done without confronting mainstream Islam and its sharia agenda, National Review Online, August 24, 2010)

Graham E Fuller clearly identify that the non-Muslims criteria of moderate is believing in democracy, tolerance, a non-violent approach to politics, and equitable treatment of women at the legal and social levels. (Graham E. Fuller, “Freedom and Security: Necessary Conditions for Moderation”, The American Journal of Islamic Social Sciences 22:3, p.21-22)

Moderate Muslim is one who shariah the key dimensions of democratic culture that include support for democracy and internationally recognized human rights (including gender equality and freedom of worship), respect for diversity, acceptance of nonsectarian sources of law, and opposition to terrorism and other illegitimate forms of violence. (Angel Rabasa (et al), Building Moderate Muslim Networks, Rand Corporation, Center for Middle East Public Policy, Santa Monica, 2007, p.xi, see note no 1; p.66)

Moderate Muslims are those who treat all people with dignity and respect (Qur’an 17:70), has no political or normative intimidation (Qur’an 2:256). Lives an ethical life, compete in doing good, seek to encourage good and forbid evil (Qur’an 5:48 and 3:110). They believe that internalizing Islam’s message can bring about the social transformation necessary for establishing the virtuous city. The Qur’an advocates moderation (2:143) and extols the virtues of the straight path (1:1-7). (M. A. Muqtedar Khan, “Islamic Democracy and Moderate Muslims: The Straight Path Runs through the Middle”, The American journal of Islamic Social Sciences 22:3, p.40-41; see also http://www.ijtihad.org/moderatemuslims.htm, seen on 18 October 2010)

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TUGAS:

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